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THE HIDDEN DOCTRINE OF THE RAPTURE

Andy C

Well-known
Over time I’ve received several questions along the line of the following one. “Why do you think that such an important occurrence as the rapture is spoken of so few times and why is it so “hidden” in scripture?”

It’s true the rapture is not mentioned very often, at least not directly. In fact, the Greek word from which we get the whole rapture idea appears only 13 times in the New Testament and even then it comes to us in a roundabout way. The Greek word is harpazo and means to catch up or take by force. In most English translations of 1 Thes.4:17 it’s rendered “caught up.” The root from which it comes is haireo which means “to take for oneself.” 1 Thes. 4:17 is the only place the word harpazo refers to the rapture of the Church.

On top of that, rapture is an English word that comes from the Latin translation of harpazo which is why you can’t find it in your Bible. You would have to read 1 Thes. 4:17in Latin to see it there. (It appears as rapiemur.) Many people don’t realize that for the thousand years preceding the Reformation, the Latin Vulgate was the primary translation of the original Greek texts. It was the standard text longer than any other translation before or since.

Although the concept of the rapture appears throughout the Bible, it wasn’t until about 20 years after the cross that it was described in any detail. This is how Paul could say he was revealing a secret (Listen, I tell you a mystery) when he described it in 1 Cor. 15: 51-53. Together with 1 Thes. 4:15-17 it was the first clear teaching of the rapture in the history of mankind. Only with the benefit of Paul’s disclosure can you look back through the Bible and see the many hints of the rapture. (See Rapture References)

There was a good strategic reason to keep all this secret before the cross. Paul spoke of it in 1 Cor 2:7-8. Explaining that his message of wisdom was not taken from the wisdom of the world, he said,

No, we speak of God’s secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.

Remember, Jesus called Satan the prince of this world (John 12:31, 14:30, 16:11). Paul thought of him as the god of this age (2 Cor. 4:4). And John said the whole world is under the control of the evil one (1 John 5:19). So Paul’s reference to rulers of this age is not to the High Priest in Jerusalem or Caesar in Rome. He was saying that had Satan and his lackeys understood the extent of the blessings God had in mind for the Church, they would have done everything possible to prevent the crucifixion.

 
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